Arendt
美
英 
例句
Because of her personal experience, Arendt began to think about the Jewish problem.
阿倫特開始深思猶太人不足,源自她的個人經歷。
So far as I know, Miss Hannah Arendt was the first person to define the essential difference between work and labor.
就我所知,漢納·阿倫特小姐是第一個說明了工作與勞作之間基本差異的人。
As Hannah Arendt noted, Hitler's great crime was to treat Europe like a colony.
正如漢娜阿倫特指出的,希特勒犯的最大的罪就是對待歐洲像對待殖民地一樣。
Arendt regards politics as one kind of phenomenon, which highlights the freedom through the equal citizens' mutual demonstration.
阿倫特把政治視為一種現象,它通過平等公民之間的相互展示、相互評判來凸顯行動的自由。
Arendt once identified herself as a freelance writer and sometimes objected when she was called a philosopher.
阿倫特曾經把自己定位為自由撰稿人,被人稱為哲學家她有時候還表示反對。
Thus, in this sense, Arendt's thought of civic virtue still have a strong realistic and prospective significance today.
因而,在這個意義上,阿倫特的公民美德思想至今仍具有很強的現實性與前瞻性。
With this phrase, Arendt meant to draw attention to how people misunderstand the origin and nature of evil regimes.
用這個詞組,阿倫特意在把我們的注意力引向人們是如何誤解了邪惡統治的起源和本質。
In the 1950s Arendt re-established ties with him and labored to revive his reputation.
阿倫特在20世紀50年代與他重新建立聯系,并著力恢復他的名譽。
An Analysis of Hannah Arendt's Concept of "the Political"
漢娜·阿倫特的“政治”概念剖析
Arendt's achievement ultimately rests on Eichmann in Jerusalem, as well as some tough-minded essays and thoughtful profiles.
阿倫特的成就最終落在《艾希曼在耶路撒冷》上以及一些思想深刻的文章和包含哲理的傳略。
An Analysis of Hannah Arendt's Concept of "the Political"
漢娜·阿倫特的“政治”概念剖析
Arendt's achievement ultimately rests on Eichmann in Jerusalem, as well as some tough-minded essays and thoughtful profiles.
阿倫特的成就最終落在《艾希曼在耶路撒冷》上以及一些思想深刻的文章和包含哲理的傳略。
Ironically, the more philosophical Arendt sought to be, the more opaque she became.
諷刺意味的是,阿倫特越是想哲學味更濃些,她的話就越模糊不清。
Hannah Arendt, a 20th century philosopher, comments on what she describes as the "end" of the western tradition of philosophy.
阿蘭?阿倫特,20世紀的一個哲學家,評論她所描述的西方哲學傳統的終結。
Arendt thus analysed the situation of Jews, and then afforded a solution of her own.
從而,阿倫特剖析了猶太人的處境,并提出了她自己的解決方案。
Arendt started writing "The Origins of Totalitarianism " in 1945, the year Nazi Germany was defeated.
阿倫特在1945年開始寫作《極權主義的起源》,那年德國納粹被粉碎。
If finding banality was surprising for Arendt, it is now what we expect and what everywhere surrounds us.
如果發現平庸讓阿倫特感到錯愕,這倒是如今的我們所期待的,或者說它正無處不在地包圍著我們。
The thinking kernel of Hannah Arendt's whole life is "thinking of Banality of evil" .
漢娜?阿倫特一生最大的思考重心是“關于平庸的惡的思考”。
In addition, Arendt's thought also has a major impact and reference on contemporary democracy citizens.
另外,阿倫特的公民思想對于當代民主政治建設也有著一定的意義。
Typically, these are opposed by bland, bromide-mouthing mobs who evoke nothing so much as Hannah Arendt's phrase "the banality of evil. "
典型的,這些品質是那些乏味平庸的暴徒所反對的,而他們不啻為漢娜·阿倫特描繪的詞組“平庸的惡”。
It's the counterpoint to Hannah Arendt's Banality of Evil .
這是對漢娜·阿倫特的平庸之惡的反駁。
At the same time, Arendt's thought of citizens also faces some practical difficulties.
同時,阿倫特公民思想也面臨現實的困難。
Unwritten Political Philosophy Arendt's Political Interpretations on Kant's Concept of Judgment
未寫出的政治哲學——阿倫特對康德判斷力概念的政治闡釋
The Concept of "Public Sphere" by Hannah Arendt and Its Influence
阿倫特的“公共領域”概念及其影響
Political Decision, Political Action and Constitutional Right: An Analysis of Schmitt's and Arendt's Interpretation of Revolution
政治決斷、政治行動與制憲權——施米特、阿倫特革命解釋的效度分析
Put Forward and Constitutional Significance of Hannah Arendt's Public Sphere Theory
阿倫特公共領域理論的提出及其憲政意義
"the cause of freedom versus tyranny" (Hannah Arendt)
“反對暴政的自由理想”(漢娜·阿倫特)
On Arendt's Study of Totalitarianism
阿倫特的極權主義研究
According to Hannah Arendt, human's natality is the essence of education. Education renews itself through birth;
漢娜。阿倫特認為人的誕生性是教育的本質所在。
Hannah Arendt's Study on the Political Significance of Thinking
漢娜·阿倫特論思的政治意義
So far as I know, Miss Hannah Arendt
據我所知,漢納.阿倫特小姐