psalm

美 [sɑ?m] 　英 [sɑ?m]

• n.【宗】贊美詩
• 網(wǎng)絡(luò)詩篇；圣詩；圣歌

詞形變化

同義詞

英漢雙解

英漢解釋

英英解釋

例句

Notice what Augustine's doing: he feels like it's okay for him to get into the Psalm and put himself in the role of the speaker.

注意到奧古斯汀做的事：，他認為把自己放進《詩篇》里，把自己放在說話者的角色上是沒問題的。

I, said the Thrush, As she sat on a bush, I'll sing a psalm.

誰來吟唱圣歌？我，坐在灌木上的歌鶇說，我來吟唱圣歌。

One of those things that's intriguing about Psalm 39 and Psalm 126 is all the laments, Solomon's laments, are prayers.

有件引人注意的事是：詩篇39和126都屬于哀歌，而所有的哀歌，包括所羅門的哀歌實際上都是詩人的禱告。

A young father, suffering from cancer, surprised me one day by asking me to read this psalm to him for our devotions together.

一位飽受癌癥之苦的年輕父親和我一起靈修時，突然請我讀這詩篇給他聽；

The control group did not show activity in these parts of their brains when listening to the psalm.

當對照組聽圣歌時，在其大腦的這些部位沒有呈現(xiàn)活躍現(xiàn)象。

Like the others, they lived up to the resolute sentiment of Longfellow's "Psalm of Life" .

他們和別人一樣，當得起朗費羅在《生命頌》中所描繪的崇高情操。

This lovely Psalm is said to have been one of the songs used by pilgrims on their way up to the city of Jerusalem for Jewish festivals.

據(jù)說，這篇激發(fā)人心的詩篇，是猶太的朝圣者前往耶路撒冷過節(jié)時，在路上最常唱詠的一篇詩。

Who'll sing a psalm? I, said the Thrush, As she sat on a bush, I'll sing a psalm.

誰來吟唱圣歌？我，畫眉說，她停坐在灌木上，我來吟唱圣歌。

Who'll sing a psalm? "I, " said the thrush.

誰來唱贊美詩？是我，畫眉說。

There was a young boy who was asked by his Sunday School teacher to memorize the twenty-third Psalm.

一個小男孩的主日學(xué)老師要求他背誦詩篇。

You may notice that this psalm is called a song of ascents .

你或許已留意到，這篇詩篇被稱為「上行之詩」。

Scripture: "The law of his God is in his heart; none of his steps shall slide" (Psalm 37: 31).

經(jīng)文：「上帝的律法在祂心里，他的腳總不滑跌。」（詩篇卅七︰31）

Whatever: the stupidities of men in cities or council chambers, the waves will always be in choir, chanting their psalm.

無論城市或會議室里的人們多么愚昧無知，海浪依然歌唱，唱著贊美詩。

This Psalm speaks to us regarding what is often called the "self-revelation of God" .

詩人透過這詩篇，讓我們認識這位常被稱為「自我啟示的神」。

In a remarkable way, Psalm 51 reveals the true nature of sin as a broken relationship with God.

值得注意的是，詩篇51篇顯現(xiàn)了罪的本質(zhì)，那就是與上帝破裂的關(guān)系。

This answer reminded me of Psalm 139: 2, "You know when I sit and when I rise; you perceive my thoughts from afar. "

這經(jīng)歷讓我想起詩篇139：2所說：“我坐下，我起來，你都曉得，你從遠處知道我的意念”…

Dr Azari was expecting to see activity in the limbic systems of the Christians when they recited the psalm.

在朗誦圣歌時，艾扎瑞博士原本期待看到基督教徒大腦的中樞邊緣系統(tǒng)出現(xiàn)活躍現(xiàn)象。

Others argue that given the royal context of the psalm, the psalmist must have been referring to a military crisis.

因著詩篇有王室的背景，也有釋經(jīng)家認為詩人指的肯定是軍事上的危機。

"The Lord reached down from above and took hold of me; He pulled me out of the deep waters" (Psalm 18: 16 TEV).

他從高天伸手抓住我，把我從大水中拉上來。《詩篇》18：16

The structure of this Psalm, with its two contrasting sides, can serve as a valuable lesson to us.

《詩篇》的結(jié)構(gòu)是兩個對立面構(gòu)成的，它可以作為對我們的一個寶貴教訓(xùn)。

Like the others, they lived up to the resolute sentiment of Longfellow's "Psalm of Life" .

他們和別人一樣，當得起朗費羅在《生命頌》中所描繪的崇高情操。

The record tells of a town meeting in the meetinghouse with psalm singing, prayer and a sermon.

記錄上記載了在禮拜堂召開的小鎮(zhèn)集會，內(nèi)容包括唱圣歌、祈禱、布道。

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

又有一篇上說，你必不叫你的圣者見朽壞。

So why does God allow this ? Why isn't there providential protection or blessing? The answers unfold throughout the rest of the psalm.

所以為什么神會允許這樣的事發(fā)生呢？為什么不是幸運的保護或是賜福呢？答案在詩篇的后面部分作出解析。

That is a fine verse in the Thirty-seventh Psalm: "Commit thy way unto the Lord, trust also in Him, and He worketh. "

詩篇三十七篇五節(jié)說得頂好：“當將你的事交托耶和華，并倚靠他，他就必成全”。

The psalm emphasizes the goodness, omnipotence, and providential care of God for which He deserves to be praised.

這篇詩篇強調(diào)上帝的良善、無所不能、及照顧，所以祂當受贊美。

Did the "expert in the law" whom Jesus told the parable of the Good Samaritan understand this Psalm to be referring to him and all people?

聽到耶穌講好撒瑪利亞人的比喻的“律法專家”明白詩篇中這些話是指他以及所有的人嗎？

they were singing a psalm inside, and a coffin was being carried out covered with flowers.

里面有唱圣詩的聲音，人們抬出一口棺材，上面裝飾著花朵。

David admitted, "When my thoughts were bitter and my feelings were hurt, I was as stupid as an animal" (Psalm 73: 21-22 TEV).

戴維說過：“當我的思想充滿仇恨或是感情受到傷害時，我就像一只牲畜般愚蠢”（詩篇73：21-22）。

Massachusetts published a "Gulf Psalm Our Students" is one of North America published the first book.

1640年，馬薩諸塞出版了《海灣詩篇歌集》，是北美刊印的第1本書。

Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.

大衛(wèi)在亞比米勒面前裝瘋，被他趕出去，就作這詩。

Scripture: "Cast thy burden upon the LORD, and He shall sustain thee; He shall never suffer the righteous to be moved" (Psalm 55: 22).

經(jīng)文：「你要把你的重擔(dān)卸給耶和華，祂必撫養(yǎng)你；祂永不叫義人動搖。」（詩篇五22。

This is echoed once again in Psalm 37: 'Wait for the Lord and keep his way'.

詩篇37篇也再次呼應(yīng)：“你當等候耶和華，遵守他的道”。

This is the last psalm by David in this book. Each verse in this psalm begins with a Hebrew alphabet.

這首詩是詩篇中最后一首由大衛(wèi)所寫的詩，詩中的每一句都以希伯來文的一個字母開頭。

The wonderful vision of this psalm encourages us to look to the joyful day when we shall all be united as one in the city of our God.

這篇詩篇里的美妙景象鼓勵我們指望那快樂的日子，我們全都在神的圣城里合而為一。

I remember hearing this psalm as a child, and it seemed to go on forever.

記得我在年幼時聽到這篇詩篇，總覺得它好像永遠不會結(jié)束似的。

If we follow the pattern of the man of God described in Psalm 1, however, we'll become increasingly fulfilled, fruitful people.

如果我們跟隨詩篇第一篇所描述神的子民的榜樣，我們就越來越滿足和多結(jié)果子。

One of the best ways to capture the security this psalm pictures for us is to imagine God giving us a big hug!

若要好好捕捉這詩篇所描繪的平安穩(wěn)妥，我們可以想像我們被神緊緊抱在懷里的情景！

In this Psalm, We found that David's faith stood in dramatic contrast to the fear of his advisors.

從本篇詩中，我們看出大衛(wèi)的信心和他身邊參謀的恐懼是截然對比。

As the rabbi quietly read from Psalm 122, both he and Mr. Obama flipped through a Holy book on a wooden stand.

當拉比平靜的讀過圣歌122節(jié)后，他和拉比共同瀏覽了木架上的圣書。

Psalm 90, a prayer of Moses the man of God, is a powerfully honest look at the brevity and significance of life.

詩篇90篇是神人摩西的祈禱，它真切地描繪出人生的短暫和意義。